raised

Third, and last. Several first-century Jews other than Jesus held and acted upon remarkable and subversive views. Why should Jesus be any more than one of the most remarkable of them? The answer must hinge upon the resurrection. If nothing happened to the body of Jesus, I cannot see why any of his implicit or explicit claims should be regarded as true. What is more, I cannot as a historian see why anyone would have continued to belong to his movement and regard him as its messiah. There were several other messianic or quasi-messianic movements within a hundred years on either side of Jesus. Routinely, they ended with the leader being killed by the authorities or by a rival group. If your messiah is killed, naturally you conclude that he was not the messiah. Some of those movements continued to exist; where they did, they took a new leader from the same family. (Note, however, that nobody ever said James, the brother of Jesus, was the messiah.) Such groups did not suffer from that blessed twentieth-century disease of cognitive dissonance. In particular, they did not go around saying that their messiah had been raised from the dead. I agree with Paula Fredriksen: the early Christians really did believe that Jesus had been raised bodily from the dead.10 What is more, I cannot make sense of the whole picture, historically or theologically, unless I say that they were right.