Jesus’ risen appearance was
experienced as divine power in human history, and unequivocally implied
His divine status. Paul’s recounting of an early Christian kerygma
(proclamation) makes this connection between resurrection and divinity quite
clear:
the gospel concerning his
Son, who was descended from David
according to the flesh and designated Son of God in power according to the
Spirit of holiness by His resurrection from the dead,
Jesus Christ our Lord…. (Rm 1:3-4)
Does Jesus’ transformed embodiment and glorified
appearance exhaust the evidence for His divinity? Though it is very powerful
evidence, it does not. As the above passage from Romans implies, the apostolic
Church had access to another entrance of God into history, namely, the Holy
Spirit, who was experienced as the personified power of God, and
was possessed
by Jesus during His ministry, given by Jesus after His
resurrection, and connected with the name of Jesus to this very day. James Dunn
notes in this regard that:
“wonders and signs” are
attributed variously [by Luke in Acts] to the Spirit of God, the name of Jesus
and the hand of the Lord, without any attempt being made to explain the relationship
of these concepts of power.[21]
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